Arrabee’ Bintul Mu’awath Al Ansariya (D: 37 H.) A Study in Her Narrations Developed

Abstract

Dictators usually tend to an easy rule to spread fallacies, by falsifying history to serve their whims and purposes or following the requirements of establishing their authority and finding legitimacy for their actions, and leaving or obliterating what serves those who preceded them in building or editing. Because the narration is one of the works that Muslims pay great attention to, being the second source of Islamic legislation, the Umayyads rulers have resorted to falsifying what was narrated from the Prophet (PBUH) by employing some narrators whether men or women, making them a tool in their possessionThe researchers conducted the course of accurate tracking of all aspects of his life, and not only the researchers studied the details of the biography, but also studied the biography of the narrators who came and details of the history of the Prophet (peace be upon him), many of the narrators appeared, some of them became a tool in the hands of the authority to write a history that corresponds to the requirements of establishing their authority and finding legitimacy for their actions, every Muslim historian had to study the biography of these storytellers and scrutinize what came of them in defense of the Messenger of God and peace be upon him and to purify Islamic history by what he commented on. Clutches of the authoritiesSo our research was devoted to the study of a figure of Muslim narrators whose narrations were an important tool of Umayyad falsification of history and the legalization of their actions, namely, Arrabee’ Bintul Mu’awath Al-Rabi’ bint Mu’adh bin Al-Harith bin Rifa’ah bin Al-Harith bin Sawad bin Malik bin Ghannam bin Malik bin Al-Najjar. her mother is Umm Yazid, bin Qais bin Zaoura bin Haram bin Jundab bin Amer bin Ghannam Bin Adi bin Al-Najjar