Sections of legitimate purposes

Abstract

This research is summarized in defining the sections of the purposes of Sharia with various considerations; So it was divided in terms of its importance and need for it into necessary, needful, and improving purposes, and each level of them follows its complement, and this division is well-known among the most fundamentalists. And the sum of the necessities are five, which are: preserving the religion, the soul, the offspring, money, and the mind. As for the necessities, they mean that they are lacking in terms of expansion and easing the narrowness that often leads to embarrassment and hardship. As for improvements, they mean adopting what befits the virtues of habits, and avoiding the defilements that lead to hardship. Dismissed by the preponderant minds, and collects the department of good morals. And it was divided in terms of its relation to the generality of the law and its specificity into general purposes, specific purposes, and partial purposes. What is specific to each guide in particular. And it is divided in terms of its originality and subordination into original purposes, and subordination purposes. In which the fortune of the taxpayer has been taken into account, and for its part, he obtains the requirements that have been imprinted upon him of attaining desires, enjoying permissible things, and bridging disputes, for example: marriage. This is intended for the legislator from the law of marriage. These subordinate intentions confirm the original intent, strengthen its wisdom, and call for its request and its perpetuation. Because the wisdom of the All-Knowing, the Expert necessitated that the establishment of religion and the world can only happen with this, and the research touched on the definition of each of these departments by mentioning the definitions of the media of this science. God is the only conciliator of righteousness