The formula (I do not swear) in the Holy Quran (An analytical study)

Abstract

In the name of God Almighty he began and opened, and in his name, God willing, it will be the conclusion of what he started with.In the name of God, the Exalted, the King of Kings, who appointed us as successor and guaranteed us in the land to act on behalf of His Majesty, the Mighty and Sublime, in every matter by Him. Reward it so that we may approach the Qur’an on the basis of its words and its specifics, and on that, let us bring the Qur’an closer to minds and intellects as desired by our glorious Lord, Glory be to Him.Then, praise be to God, the one who is endowed with grace and grace, when he honored me, I am safe with weakness and dependence by researching in his dear book and the word of great helplessness, and he mocked for me those who helped me from among the most qualified professors and distinguished scholars, to collect what I was able to collect from sources and sayings This research studies the subject of the oath in the Holy Qur’an in a specific formula, which is the formula (I do not swear), which is repeated in the Holy Qur’an in several places, to extract grammatical connotations, and to explore its multiple dimensions. ) in the light of the views of grammarians, commentators and rhetoricians. In the first topic, it is devoted to the places where (no) is mentioned in the Qur’anic surahs. As for the second topic, it dealt with the opinions expressed in the formula (I do not swear). The third topic dealt with the semantic effect of the formula (I do not swear) in the Holy Quran. Through this presentation, it is clear that the research is concerned with an attempt to study the structural characteristics of the formula (I swear) in the Holy Qur’an, and its grammatical connotations and rhetorical meanings, by referring to the opinions of the scholars of grammar, rhetoric and interpretation. The formula (I do not swear) in the Holy Qur’an, and the unveiling of some of its technical dimensions in the service of the language of Al-Daad and the Holy Qur’an