The words of the opposites in three of the interpreters of the sixt century Hijri Al-Razi, Al-Qartabi and Al-Badawi
DOI:
https://doi.org/10.66026/zj01ta85Keywords:
opposites, sixth-century interpreters, uniqueness, remeditation.Abstract
Some interpreters have not gone beyond mentioning the importance of language -in their introductions_ to the interpreter, and through their exposure to opposite words, each is preferred according to his linguistic views, as well as the importance of the word. Some words are based on a jurisprudential judgment, and here the role of the interpreter stands out more because he adopts jurisprudential provisions for a doctrine of Islamic doctrines and the best example of that is the word (reading), which means purification and menstruation. Intellectual adoptions and beliefs may cast their shadows on the nature of interpretation. This research seeks to stand on the opinion of three of the sixth century interpreters towards the words of opposites and opposites, a phenomenon of the opposites is one of the phenomena of language that increase their meanings, which is one of the aspects of participation. This research will help us to look at them from the point of view of interpretation attributed to the Arabic dictionary. Our choice fell on three of the most prominent interpretations in the sixth century, which are the following "Keys of the unseen" by Abu Abdullah Muhammad bin Omar al-Razi, nicknamed the Fakhr al-Din al-Razi Khatib Al-Rai (d. 606 AH) and "The Mosque of the Rulings of the Qur'an" by Abu Abdullah, Muhammad bin Ahmed Al-Ansari Al-Qarti (671 AH) and "The Lights of the Secrets of Interpret Oval (d. 685 AH)" and for those who stand for the words that they agreed against, but we dealt with the words that are singled out by one interpreter without others and the words that they entered in the circle of this phenomenon
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