Psychological significance in the Qur’anic discourse The morphological derivatives in the behavior of infidels and hypocrites as an example

Abstract

     God Almighty has placed in the human soul a myriad of feelings and emotions expressed through emotions, such as fear, regret, frowning, despair, joy, sadness, anxiety, blame, and other outcomes. This great soul, which Allah the Almighty mentioned and described in various places in His Noble Book. In addition to that, the Holy Quran is full of evidence of the soul's emotions and their various manifestations. There is hardly a surah, or even a verse, that is devoid of psychological indications. Sometimes this is explicit in the form of words, such as sadness, joy, anger, regret, fear, despair, and the like. At other times, the allusion may not be explicit, and comes implicitly through structure or context. Due to the close connection between derivation and morphology, the concept of derivation can be described by the term morphological derivation, which is the taking of one form from another, even though they share the same underlying source. Verbal forms vary and diversify according to the variations in psychological meanings. For each emotional meaning, the speaker chooses the appropriate words, selecting from its meanings the appropriate forms. Psychological semantics is an important branch of semantics that cannot be overlooked, ignored, or even ignored. Psychological semantics takes into account an important purpose of human communication: it uncovers the inner workings of the soul. It is a counterpart to central semantics, no less important than it. In fact, in many cases, it is the primary purpose of communication between humans. The Qur'anic text should take into account the signs of the soul. Humanity and its emotions reveal the Holy Quran's interest in treating the filth and diseases of the soul. What this research finds does not negate the importance of other connotations. As the proverb goes, "Affirming something does not negate what is beyond it." A wise person does not prioritize one connotation over another in importance. The Holy Quran is replete with psychological discourse, just as it is replete with psychological connotations. There is hardly a surah, or even a verse, that is devoid of psychological and emotional connotations.