albinyat al'asasiat lilsifat al'iilahiat fi ayat alkursii

Abstract

lmma kanat ayat alkursii 'aezam ayat fi kitab allah bishahadat alrasuli- slla allah ealayh wasalama- fiha min altaasis waltaqdis lilmalik alquduwsi, wa'iielan alwahdaniat lah- taealaa- fakulu jumlat min jamalaha aleashrat khayr min aldunya wama fiha, mshtmltan ealaa dhikrihi- taealaa- wasifatuhu, bi'alfaz wajizatin, wasiaghat faridatin, fdlaan ean kawniha mashhunat aldilalat min 'awaliha 'iilaa akhiriha, wffart llmfssiryn walmushtaghilin bi(eilm alearabiati) fda'an waseaan fi (altafsir waltahlili) ma 'amkanahum, wahin basarat hadha eamadat 'iilaa aikhtiariha bdrast srfy memmaqtin, litakuna(al'abniat alsarfiat lilsifat al'iilahiati), waqad qffayt fih kll lafzat mutadaminat ealaa sifat lilhi- wamin shan eilm alsarf bahathaha- bidirasat sarfiat tahliliatin, eudat fiha 'iilaa kutub allughat altafsira, liltaasil allughawii walqurani, wa'iilaa kutub alqira'at alquraniat liltathabut waltawjih allaazimi, haythuma daeat alhajatu, wasayajid alqari annana earadna lidirasat alsifat al'iilahiat lilkashf ean binyatiha alsarfiat wabayan 'athariha fi tawjih aldilalati, qwtan wthbwtaan, kama 'aradna dhalik fi eunwan aldirasati, wahu fi aleadat la yakun klamaan fi eilm aleaqidati, almaeruf eind eulama' almuslimina, bibab (al'asma' walsafati), wama yatadamanuh min al'iithbati, 'aw altaawil litilk alsafati, walaw jaraa alkalam ealayha eqdyaan lakan khrwjaan ean maqsidina aladhi 'aradnah fi hadhih aldirasati, falazim altanbihu, wafi alnihayati: hadha ma 'ahtasib 'ajrah ealaa allah wahdahu, walhamd lilah min qabl wamin baedu.

Since the Verse of the Throne (Ayat al-Kursi) contains mention of God Almighty and His attributes in concise words and a unique style, in addition to being rich in meaning from beginning to end, it provided commentators and those engaged in Arabic studies with ample scope for interpretation and analysis to the best of their ability. I saw this and deliberately chose it with an in-depth morphological study, to be (The Morphological Structures of Divine Attributes), and in it I traced every word that includes an attribute of God - and it is the nature of morphology to study it - with an analytical morphological study, in which I returned to the books of language and interpretation, for linguistic and Qur’anic origination, and to the books of Qur’anic readings for verification and necessary guidance.