The Great Lurs in the book "Habib al-Siyar"
DOI:
https://doi.org/10.66026/bnpgkm87Keywords:
History of Lorestan, their origin, Kurdishness, their chiefs and Atabegs, their politics and governance.Abstract
of the research: The research of Greater Lorestan in the book (Habib al-Sirda), talks about the Lorestan and the territory of Lorestan and the beginning of their arrival, and scientifically in the history of the rise and establishment of their empire He studies the Middle Ages. He also describes the origin of the name Lorestan and how the Kurds of Mount Smaq came to Lorestan land, up to the rule of the Atabegs. Geographically, we have provided a clear picture and an in-depth analysis of the different views of historical sources.
In addition to highlighting the origins and authenticity of the Loris, we have explained their policies and behavior in the political, military and scientific fields with the powerful rulers. We have analyzed and followed up the positive and negative comments and information about the Lorestan very carefully. This is with the aim of reaching a correct and decisive conclusion.
On the other hand, we have devoted most of our research time and energy to discussing the Lori Atabegs, which in Habib al-Sir's book only mentions nine Lori Atabegs. The relationship between the Loris and the Kurdish nation has been explained with historical scientific evidence and the research has gone to the roots of this discussion. The research consists of five points, which includes a summary, introduction, two main parts, conclusions and a list of sources. In the second point of the first part, we have explained the relationship between the Kurds, the Loris, the Shuls and the shepherds. In the second part we have discussed the life and period of rule, relations and domestic and foreign policy of the presidents and Atabegs of Greater Lorestan.
For the sources we have used, we have relied on several original sources, especially Persian sources such as (Hamdullah Mustofi in both the books of Tarikh Gzida and Nazhat al-Qulub). Shabankari Historical Complex, Natanzi Mo'ini Historical Complex, Banakti's Al-Fi Roza Awli Complex and many others such as Hamadan Historical Complex and Jahangsha Al-Jawaini History Complex.
In Kurdish sources, we have benefited mainly from Sharafname of Badlisi, translated by Hazhar Mukriani. Among the sources we used a historical summary of Amin Zaki Beg, Kurds and Kurdistan and several researches on Kurdish history by Dr. Zrar Sadiq and Kurdistan during the Ilkhanites of Dr. Rabia Fatah and Lorestan al-Kabri Ramazan Sharif Dawoodi and several other master's and doctoral degrees. Conclusions and a list of sources are provided at the end of the study. Despite the shortcomings, we hope to have presented a useful study.
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