"The Impact of Islamic Jurists and Sects on Cultural Life in the Indian Subcontinent from the Beginning of the Ghaznavid State (366 AH / 976 AD) to the End of the Mamluk State (689 AH / 1290 AD)

Authors

  • Noufal Hamid Abdul Rahman Al-Hiti University of Anbar image/svg+xml
  • Saif Hadi Ismail Al-Shaar Al-Jabouri University teacher at the Ministry of Education / General Directorate of Education, Baghdad, Karkh 1

DOI:

https://doi.org/10.66026/9k6v3k71

Keywords:

jurists, sects, Islamic movements, cultural life, Indian subcontinent.

Abstract

The role of scholars and Islamic jurists of various sects was significant in advancing the scientific and cultural movement in the Indian subcontinent during the period (366 AH / 976 AD - 689 AH / 1290 AD). Islamic sciences flourished during this time, receiving considerable attention and care due to the Muslims' need for guidance in their faith and Islamic knowledge. Scholars focused on organizing Islamic legislations and interpretations based on the Qur'an and the Prophet's traditions, providing solutions to various societal issues.This was accompanied by an active translation movement that enabled the assimilation of Islamic sciences and arts, as well as linguistic and logical studies, into educational institutions, libraries, and mosques. The scientific and cultural awakening in the subcontinent laid the foundation for a rich legacy of knowledge that persisted through the Ghaznavid and subsequent dynasties.

The jurists of the Islamic schools and sects in the Indian subcontinent were highly knowledgeable and learned, and most of them had many publications in various sciences. Therefore, their influence was great in enriching scientific and cultural life through their work in educational institutions and their giving of lessons in rational and transmitted sciences. As a result, these institutions received students of knowledge from all over the Indian subcontinent to learn from these scholars in various arts and sciences. Only a few years passed until their work became clear in enriching the scientific and cultural movement in the Indian subcontinent, which had recently embraced the Islamic religion. As for the types of sciences that were taught, religious sciences came first, due to people's urgent need for them to know rights and duties and to clarify the legal rulings that are at the heart of the work of judges, in addition to the Arabic language, various types of literature and rational sciences, as well as teaching students sound customs and spreading religious awareness and culture.                                                               

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Published

2025-09-17