((The directives of the Prophet (may God bless him and grant him peace) and their accuracy in describing the ranks of mistakes and how to address them))

Abstract

and the human being in his nature is not infallible from error, and people are varying in their mistakes, and they Nevertheless need a tolerant confines that do not narrow their mistakes, and that the door of repentance is open And the educator for people to describe the ranks of mistakes, differentiate between them, how to address them, and to treat realistic treatment issued by knowledge of the nature of the human psyche, not enthusiasm that is not controlled with wisdom and the balance of Sharia. One of the terms that need clarification, identification and liberation is to define the concept of politeness, curvature, and the difference between them, and a statement that tolerance is not the removal of the boundaries between Islam and others, and that there are issues of excuse and ignorance in it, the Lord of the Most High, the Great, and the insult of His Messenger (may God bless him and grant him peace), and deliberately insults the religion of Islam.

The research has revealed the virtue of calling to Islam, particularly in the Prophet's (peace and blessings be upon him) guidance and its precision in describing the degrees of error and how to address them, calling those who err and guiding them in light of the Prophetic Sunnah. It is among the best deeds by which a servant draws closer to God Almighty; indeed, it is the highest station of a servant and the very mission of the prophets and messengers (peace be upon them). From all of this, the importance of guiding those who err becomes clear. The caller to Islam must dedicate his tongue, his pen, his efforts, and all that he can to his call, using a good approach and beneficial wisdom, sparing no effort in employing all possible means, following the example of the Prophet (peace and blessings be upon him) in word and deed.